Sunday, August 22, 2010

Cardinal Juan Sandoval Iñiguez: No man of god, but a trajectory of infamy

Cardinal Juan Sandoval of Guadalajara is the subject of an article in Milenio Semanal, the weekly supplement to the newspaper Milenio. It is a highly recommended introductory summary to the dark story of Sandoval Iñiguez' life, and is not pretty reading. To begin:


On protestants: "To be a protestant, one cannot have any shame"
On women rape victims: "Women should not go around being so provoking; because of this there are so many rapes."


The cardinal's role has always been eminently political in nature, as he has organized opposition to the use of condoms, sex education, emergency contraceptive pills, and, of course, his recent activism on the subject of gay marriage. 


Yet as the article touches upon, he has also been under investigation by SIEDO (Subprocuraduría de Investigación Especializada en Delincuencia Organizada), or the special office for investigating organized crime, as well as UEIORPIFAM (the real title is far too long!), which specializes in economy crimes, for possible money laundering. The investigation petered out, allegedly due to political pressures, as Sandoval is a very powerful and well-connected man. He is very close to infamous governor of Jalisco Emilio González Márquez, who caused a scandal when he sought to "donate" more than 15 million pesos of state money to a church (the governor famously responded to the critics of this blatant theft from the state coffer and violation of church-state separation, with the exhortation that they "go fuck their mothers").


Yet there is much more. An investigation by Sanjuana Martínez relates how the cardinal was not only close to the infamous serial pedophile Marcial Maciel, of the Legionares of Christ, but helped found Casa Alberione, a church institution in Tlaquepaque that claims to treat "addictions" of pedophile priests but has been denounced as a safe house for pederasts. Sandoval, as other high members of the Mexican catholic clergy, has notoriously rejected organizations helping the church's victims such as SNAP(Survivors Network of those Abused by Priests) for merely being in it for the money, rather than addressing their complaints. 


Martínez, in her 2008 investigation, interviews at depth  Jorge Carpizo - former UNAM rector, minister (justice) of the Supreme Court,  and president of the Human Rights Commission, among other offices - who was Attorney General for a period under the government of Carlos Salinas, and pressed the criminal charges of money laundering and illicit enrichment mentioned in the Milenio Semanal article. Carpizo notably accuses the investigation of having stalled after much political pressure: The cardinal simply has too much powerful friends in high places. As such, this hardly warrants much optimism regarding the recent suit against the cardinal. 


The article, Cardenal de los Ricos by Sanjuana Martínez, in Jorge Zapeda Patterson's Los Intocables from 2008, is very well worth further read on the subject of cardinal Sandoval. I'll let Carpizo have the final word here (p. 18): 
"It turns out that this gentleman commits the most serious of affronts to mankind. And that this gentleman is supposedly a representative of god on earth, yet commits so many sins. Can cardinal Sandoval Iñiguez really believe in God? Or is he simply a true hypocrite?"

The specter of violence is looming as a consequence of the church hate speech

Yesterday's events in downtown Guadalajara are frightening, for so many reasons. 
Civil society groups defending sexual diversity and separation of church and state had announced they would hold a demonstration the Plaza de Armas. Yet a group of catholic activists got hold of the demonstration, arrived early, and prevented them from displaying banners repudiating cardinal Juan Sandoval's recent declarations. 


The level of discourse? From the catholic activists: "Go adopt a dog, fags!" 


Such hate speech is far from isolated to a few extremist activist elements in the streets; they merely mimick Sandoval's infamous "Would you like to be adopted by a pair of lesbians or fags?"
The frightening implication is: When the Mexican church's own leaders, rather than calling for tolerance, respect, and love for the other, are directly responsible for whipping up such hatred, when will it come to blows?


Moreover, yesterday's demonstration also shows the proximity of the most most reactionary, pre-enlightenment, homophobic, inteolerant, misogenic sectors of the church with the state government: Two of governor Emilio González Márquez' own sons joined the catholic activists in preventing the pro-gay groups from demonstrating.